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The
story of one Malay's trip to |
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Although
Mohammed served as an imam (pastor) at his local mosque on the |
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On
his first day in |
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The
bus shifted into gear and headed down the road toward the city of |
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Above
the drone of the engine they exchanged chit-chat, using English as a common
language. |
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"Yes,
this is my first hajj," Mohammed told the dark-haired driver whose face
framed deep, penetrating eyes. "I’m from |
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The
driver swiveled his head sideways enough to see Mohammed. "You know, you
really shouldn’t have spent all your money coming here." |
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Mohammed
figured he had misunderstood. He leaned forward to catch the driver’s words.
"Excuse me?" |
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"Coming
here on pilgrimage is really a waste of money," the driver repeated
unmistakably. "All the rituals seeking to get into Allah’s good graces--when
you stop to think about it, Islam is full of hypocrisies." |
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Stunned,
Mohammed could only listen as the man went on to point out issues he had
never considered. For over an hour they conversed as the bus rumbled on
through the desert. |
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"The
truth is," said the driver, turning to look straight at his passenger,
"Allah wants to know you personally, as a friend, not just at a distance
through rituals. Islam can’t give you that kind of relationship." |
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With
their destination approaching, the driver slowed and downshifted to park at
the site. Everyone disembarked, but Mohammed’s head spun with new,
unthinkable thoughts. In a daze he followed the tour group, yet now
everything seemed confused. |
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What
did the driver mean? Where did he get such a perspective? How could I
possibly run into a person like that in the |
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After
the tour Mohammed hurried back to meet the returning bus, eager to get a seat
by the driver and resume their conversation. But when he boarded, he looked
up to see the face of someone new. His spirits sank. |
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"What
happened to the earlier driver?" he asked the man behind the wheel. |
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He
got little more than a shrug in response. |
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Mohammed
found a seat and stared out the window. During the trip back to |
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Mohammed’s
hajj lasted more than a week, but the excitement and anticipation he had
brought with him fizzled like air from a leaky tire. Everything he saw and
did etched fresh questions and doubts into his mind. As he continued his
pilgrimage, he scanned all the buses lined up at each tour site, but never
saw his driver again. |
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Back
at home Mohammed’s family wondered why he had not returned bubbling with joy
from his spiritual zenith. In the solitude of his thoughts he pored over the
events of his hajj. He could not forget the driver’s words or his face. Yet
Mohammed’s spirit grappled with perplexities. If Islam is not the true faith,
what is? |
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A
few days later Mohammed dropped by the home of a neighbor we will call
A-Ching, a Chinese Christian, to borrow something. A-Ching welcomed him
inside with customary Indonesian hospitality. As they chatted, Mohammed’s
eyes lit on something hanging from A-Ching’s wall. There within a picture
frame he saw the face of his bus driver from |
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Mohammed
gasped, pointing to the picture. "A-Ching! Do you know this man?" |
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"Yes,
I do," came the reply. "That’s Jesus. You
know Him as Isa." |
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Mohammed
sat still as a stone. Isa! The second-highest prophet in Islam--the
Christians’ Messiah! Could it be--? |
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When
he found his voice, he spoke up quietly. "I have a story to tell you,
A-Ching." |
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His
neighbor, just as shocked at the tale, listened in silence. When Mohammed
finished, he began to choke up, suddenly overcome with conviction of his sin.
A-Ching explained the truths Jesus had declared about His own identity and
purpose. |
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"Mohammed,
you can receive salvation as the free gift of God through Jesus Christ,"
A-Ching told him. "You can have a personal relationship with God." |
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Mohammed
prayed and committed his life to Christ. When he returned home, he gathered his
family and spilled out the whole account. Awed at his story and his
transformation, they, too, confessed Jesus as Lord and Messiah. |
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A-Ching
introduced Mohammed privately to the pastor of his local fellowship. Then,
for their own protection, a network of believers spirited the new convert and
his family to a safe house in another city where they could receive biblical
teaching without risking retribution from angry Islamists. |
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Mohammed’s
trip to |
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