Demonology
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10. I would like to know the difference between a demon possessed
person and a person who is in the bond of iniquity? |
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Here is
the difference. A person who is demon-possessed has in his own body some evil
spirits that cause him to lose control of his body which is at the mercy of
the evil spirits. So this person can all of a sudden begin to shout, to strip
off, to smash chairs and tables, to fall to the ground, to roll on the
ground, to foam at the mouth, to gnash his teeth: he can even throw himself
into fire or water, or he can cut himself with stones or other objects, and
can be driven by the demons into solitary places. That’s what we learn from
the biblical description of the behaviour of several demon possessed men who
were then delivered by Jesus Christ. Mark says about the demon possessed man
in the region of the Gadarenes that he “had his dwelling among the tombs; and
no one could bind him, not even with chains, because he had often been bound
with shackles and chains. And the chains had been pulled apart by him, and
the shackles broken in pieces; neither could anyone tame him. And always, night
and day, he was in the mountains and in the tombs, crying out and cutting
himself with stones” (Mark 5:3-5 - NKJV); and Luke adds that he “was driven
by the demon into the wilderness” (Luke |
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On the contrary,
a person who is in the bond of iniquity (it does not matter if he is a
believer or an unbeliever) behaves sinfully and in a perverse way, but he
does not have any demon in his own body. In other words, the demons act on
him influencing his conduct from the outside. For instance, Simon (who had
believed the Gospel preached by Philip and had been baptized) was in the bond
of iniquity, for when he offered Peter and John some money asking them to
give him the power to lay hands on believers so that they might receive the
Holy Spirit, the apostle Peter rebuked him saying: “Thy money perish with
thee, because thou hast thought that the gift of God may be purchased with
money. Thou hast neither part nor lot in this matter: for thy heart is not
right in the sight of God. Repent therefore of this thy wickedness, and pray
God, if perhaps the thought of thine heart may be forgiven thee. For I
perceive that thou art in the gall of bitterness, and in the bond of
iniquity” (Acts |