Salvation
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All people will finally be saved (Universalism) |
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Universalism
is the teaching that God, through the atonement of Jesus, will ultimately
bring reconciliation between God and all people throughout history. This
reconciliation will occur regardless of whether they have trusted in or
rejected Jesus as savior during their lifetime. This universal redemption
will be realized in the future where God will bring all people to repentance.
This repentance can happen while a person lives or after he has died and
lived again in the millennium or some future state. In ancient times, some of
the so called Church Fathers (Clement of Alexandria, Gregory of Nyssa, and
Origen) held and taught Universalism. |
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The second
article of the Winchester Profession (New Hampshire, 1803), which is the
historic symbol of the Universalist denomination, says: ‘We believe that
there is one God, whose nature is Love, revealed in one Lord Jesus Christ, by
one Holy Spirit of Grace, who will finally restore the whole family of
mankind to holiness and happiness’. |
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To support
their teaching, Universalists quote some Bible passages from the Holy
Scriptures which are the following ones: John 12:32; 2 Corinthians 5:19;
Titus 2:11; 1 John 2:2; 1 Timothy 2:4; Ephesians 4:6; Romans 3:23-24; 5:18.* |
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Confutation |
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I am going
to expound briefly the above mentioned passages to show you that Universalism
is a false doctrine which must be rejected. |
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Jesus said: “But I, when I am lifted up from the earth, will draw all men to
myself” (John |
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According
to Universalists ‘all men’ means all mankind; is that true? Not at all. Let
me explain to you why. On that occasion Jesus spoke of His death, or rather
of the kind of death He was going to die, in that immediately after these
words it is written: “He said this to show the kind of death he was going to
die” (John 12:33 – NIV). Therefore Jesus spoke of His crucifixion. However, He
did not mean that when He would die He would save all men, that is to say, He
did not mean that even the unbelieving people would be saved by Him, because
Jesus Himself said to Nicodemus: “And as Moses lifted up the serpent in the
wilderness, even so must the Son of man be lifted up: That whosoever
believeth in him should not perish, but have eternal life” (John 3:14-15).
Therefore, in the light of these words spoken by Jesus to Nicodemus, the
above mentioned words: “But I, when I am lifted up from the earth, will draw all
men to myself’ mean that when He would die He would draw to Himself and save
all those who would believe on Him. Consequently, those who refuse to believe
in Him are excluded from that ‘all men’. |
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Paul says to the Corinthians: “God was reconciling the world to himself in
Christ, not counting men’s sins against them” (2 Corinthians |
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Let me
tell you now something about the following words of Paul “not counting men’s
sins against them” or “not imputing their trespasses to them” (NKJV). It is
evident that they don’t mean that all men have been forgiven, otherwise why
should we still preach remission of sins to all men? Why did Paul preach
remission of sins to all men? Furthermore, it is evident that it is not true
that God did not impute sin to all men because the Scripture says: “Blessed
is the man to whom the Lord shall not impute sin” (Romans 4:8 - NKJV). |
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Paul says: “For the grace of God has appeared, bringing salvation to all men”
(Titus |
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John says that Jesus Christ “is the propitiation for our sins: and not for
ours only, but also for the whole world” (1 John 2:2 - NKJV). |
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These
words don’t prove that all men are saved because the apostle meant simply
that Jesus Christ, through His blood, has purified us who have believed in
Him from all our sins and He can purify through His blood even those who have
not yet believed on Him. Yes, because in order to be purified from one’s sins
one must believe in Jesus. For it should be noted that Paul said to the
Romans that God presented Jesus Christ “as a sacrifice of atonement, through
faith in his blood” (Romans |
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Paul says that God “desires all men to be saved and to come to the knowledge
of the truth” (1 Timothy 2:4 – NKJV). |
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According
to the Universalists, these words mean that God will save all men and nobody
will perish. However, that’s not the true meaning of these words, because if
it were so then all those Bible verses which affirm that not all men will be
saved would be nullified. For instance, Jesus said that on that day those on His
left hand “will go away into everlasting punishment” (Matthew 25:46 – NKJV);
He said that at the end of this age “the Son of man shall send forth his
angels, and they shall gather out of his kingdom all things that offend, and
them which do iniquity; And shall cast them into a furnace of fire: there
shall be wailing and gnashing of teeth” (Matthew 13:41-42); He said that
“broad is the way that leads to destruction, and there are many who go in by
it” (Matthew 7:13 – NKJV); one day one asked Him: “Lord, are there few who
are saved?” and He said: “Strive to enter through the narrow gate, for many,
I say to you, will seek to enter and will not be able” (Luke 13:24 – NKJV); and
the apostle Paul said that the Lord Jesus “shall be revealed from heaven with
his mighty angels, In flaming fire taking vengeance on them that know not
God, and that obey not the gospel of our Lord Jesus Christ: Who shall be
punished with everlasting destruction from the presence of the Lord, and from
the glory of his power” (2 Thessalonians 1:7-9). As you can see, neither
Jesus nor Paul said that all men will be saved, but they said in different
ways, yet very clearly, that many will not enter into the kingdom of God but
will be punished with everlasting destruction. |
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However,
the fact still remains that God desires all men to be saved and that He will
save all those who were appointed to eternal life, that is to say, all those
who were predestined to believe. And what about the others? They will not
inherit eternal life because God will not qualify them to believe. Is there
unrighteousness with God? Certainly not! For He says: “I will have mercy on
whomever I will have mercy, and I will have compassion on whomever I will
have compassion” (Romans |
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Paul says to the Ephesians that there is “one God and Father of all, who is
over all and through all and in all” (Ephesians 4:6 - NIV). |
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These
words seem to say at first glance that all men are sons of God, thus all men
were begotten by God, saved and purified from their sins. However that’s not
the real meaning of those words. God is the Father of those who believe in
Him, He is not the Father of the wicked. This is confirmed by the Scripture
according to which in order to become sons of God men need to receive Christ,
as it is written: “But as many as received him, to them gave he power to
become the sons of God, even to them that believe on his name” (John 1:12)
and also: “For ye are all the children of God by faith in Christ Jesus” (Galatians
3:26). Someone will ask: ‘What about those who don’t believe in Jesus Christ?
They are not children of God but they are children of the devil. Yes, because
according to the Scripture the devil also has children, for Jesus said to
those Jews who did not believe in Him and wanted to kill him: “You are of
your father the devil ….” (John |
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Paul says: “For all have sinned, and come short of the glory of God; Being
justified freely by his grace through the redemption that is in Christ Jesus”
(Romans |
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These
words also seem to say that all men are justified by God, but that’s not the true
meaning of these words. Here is what Paul meant by these words: all have
sinned and therefore don’t have the everlasting inheritance promised by God, notwithstanding
this they can be freely justified by God through faith in Jesus Christ and
thus made heirs of God and joint heirs with Christ. Therefore, since only a
few people have been justified by God, because only a few people have
believed, in that day all unbelievers will be condemned because of their
unbelief as it is written: “He who does not believe will be condemned” (Mark
16:16 – NKJV) |
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Paul says to the Romans: “Therefore as by the offence of one judgment came
upon all men to condemnation; even so by the righteousness of one the free
gift came upon all men unto justification of life” (Romans |
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As far as
these words are concerned, I have to say something similar to what I have
just said about the above mentioned words of Paul. The apostle explained that
while on the one hand all have sinned and are under divine condemnation
because of the sin of Adam, on the other hand everybody can benefit from the
free justification that God offers to all men because justification of life
came to all men. Of course, we can’t affirm that men are justified even if
they don’t believe that Jesus died on the cross and rose again because the
Scripture says that God justifies a man when he believes in Him, as Paul
says: “Therefore it is of faith, that it might be by grace; to the end the
promise might be sure to all the seed; not to that only which is of the law, but
to that also which is of the faith of Abraham; who is the father of us all,
(As it is written, I have made thee a father of many nations,) before him
whom he believed, even God, who quickeneth the dead, and calleth those things
which be not as though they were. Who against hope believed in hope, that he
might become the father of many nations, according to that which was spoken,
So shall thy seed be. And being not weak in faith, he considered not his own
body now dead, when he was about an hundred years old, neither yet the
deadness of Sara's womb: He staggered not at the promise of God through
unbelief; but was strong in faith, giving glory to God; And being fully
persuaded that, what he had promised, he was able also to perform. And
therefore it was imputed to him for righteousness. Now it was not written for
his sake alone, that it was imputed to him; But for us also, to whom it shall
be imputed, if we believe on him that raised up Jesus our Lord from the dead”
(Romans 4:16-24). |
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I conclude
by saying that those who hold Universalism don’t realize that God is not only
love but also a righteous judge who will not leave the wicked unpunished. If
God should leave the wicked unpunished, He would be unjust and would deny
Himself. Of course, we recognize that, humanly speaking, it is more pleasant
to hear people speak of the love and the mercy and the compassion of God,
than hear people speak about the justice of God and His vengeance and about
the fact that God will condemn all unbelievers and wicked to an everlasting
torment in the lake which burns with fire and brimstone. However justice also
is a moral attribute of God and we were called to proclaim also this moral
attribute of God and by the grace of God we will proclaim it until the end,
even though we know that some would like us to speak of pleasant things
alone. To God be the glory now and forever. Amen. |
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Beware of
all Universalists, they lie against the truth. |
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* A few Universalists
even maintain that Satan and all demons will likewise be reconciled to God.
This teaching also is false because the Scripture teaches that the devil, the
demons, and all his angels, will be cast into the everlasting fire “prepared
for the devil and his angels” (Matthew 25:41 – NKJV), where they will be
tormented forever, as it is written: “The devil, who deceived them, was cast
into the lake of fire and brimstone where the beast and the false prophet
are. And they will be tormented day and night forever and ever” (Revelation |