Salvation
The way of salvation according to Oneness Pentecostals |
Oneness
Pentecostals teach the following thing about salvation: ‘The salvation
experience comes by grace through faith, but a profession of faith alone is
not the salvation experience. Saving faith is obedient faith, for faith is
equated with calling upon His name, confessing Jesus’ death and resurrection,
repenting of our sins, being baptized in the name of Jesus Christ, and
receiving the gift of the Holy Ghost …. The New Testament asserts that the
process of becoming a Christian is through faith, and it reveals that this
faith is expressed in repentance of sins, baptism in the name of Jesus
Christ, and receiving the Holy Ghost (Acts 2:38). We may call repentance,
water baptism, and the reception of the Spirit steps or links in the
salvation process, for together they constitute the full experience of
salvation. These links also correlate to the new birth of water and the
Spirit that Jesus proclaimed as necessary in enter into the kingdom of God’
(J. L. Hall and David K. Bernard, editors, Doctrines of the Bible, Word Aflame Press, Hazelwood, MO, USA,
1998, pages 180-182). |
Now let me
tell you what Oneness Pentecostals say about faith, repentance, water baptism
and the baptism with the Holy Spirit, so that you may understand fully their
way of salvation. |
Faith. ‘The faith that saves
must be in the person and work of Jesus Christ. A correct belief in the
person of Jesus is therefore necessary to salvation …. Jesus defined saving
faith to mean believing on Him as the Scriptures teach …. In his Gospel,
Matthew identified Jesus from prophecy to be Jehovah and Elohim …. Jesus
identified Himself as the Father incarnate’ (Ibid., pages 179-180). In other
words, a man must believe that Jesus was the Christ, the Son of God, the
Lord, and the Father incarnate. And that He died for our sins, that He was
buried, and that He was raised from the dead. |
Repentance. ‘Jesus
defined repentance as turning from a life of sin …. The blessing of
repentance offers a sinner the opportunity to begin anew; to change his mind,
heart, and will about Jesus Christ, sin, self, and purpose in life; to
experience sorrow and contrition for his sins; to confess his sins to God; to
forsake his sinful past; to submit himself humbly to God; and to accept
Jesus’ substitutionary, atoning death on the cross for his sins. Moreover,
repentance leads the person to be baptized in the name of Jesus Christ for
the remission of sins and prepares him to receive the Holy Ghost’ (Ibid., page 184). |
Water baptism. ‘The
Bible does not present water baptism as optional …. A person should not think
he can be saved without obeying the command of baptism …..We should notice
that the Bible speaks of baptism ‘for the remission of sins’ …. Jesus’
sacrificial death is the only means of remission of sin; He died once, and
there is no other offering for sins. We do not offer sacrifices at altars
today, but God gave us a way to receive remission of sins. (See Hebrews
10:18) And that way is water baptism in the name of Jesus Christ. ….’ (Ibid., pages 189, 192, 193). However, it must be said that
according to Oneness Pentecostals water baptism, in order to be efficacious
and valid, must be administered in the name of Jesus Christ for they say: ‘Every
reference to a baptismal formula in the Book of Acts and the references in
the Epistles either explicitly states or indicates that the name of Jesus and
not the titles of Father, Son, and Holy Ghost was used in the baptismal
formula …. For Oneness believers, baptism in the name of Jesus follows the
apostolic pattern, affirms their faith that God is one, that He was incarnate
in His Son Jesus Christ, and that He now dwells in us by His Spirit. Baptism
in the name of Jesus Christ expresses faith in the Incarnation, the authentic
human life of Jesus, the death of the Son of God on the cross for our sins,
and the remission of sins through the name of Jesus’ (Ibid.,
195, 197). Another important thing that must be said about water baptism is
that for Oneness Pentecostals water baptism does not regenerate, or rather
baptism alone does not regenerate, for in order to be born again one must
also receive the baptism with the Holy Spirit. They are very clear also about
this point: ‘Jesus called the transforming of a person from sin to the |
The baptism with the Holy Spirit.
As we have just seen, Oneness Pentecostals consider the baptism with the Holy
Spirit an essential experience in salvation. The reason why they affirm this
is that they teach that Jesus Christ is the Holy Spirit, consequently ‘to
receive Christ is to receive the Holy Spirit, and vice versa’ (David K.
Bernard, Essentials of Oneness Theology,
Word Aflame Press, Hazelwood, MO, USA, 1995, page 26). The initial evidence
of the baptism with the Holy Spirit is speaking in tongues: ‘Speaking with
tongues (languages) is closely linked with the reception of the Holy Ghost ….
Only one sign accompanies Spirit reception, that of
speaking with tongues as the Spirit gives the utterance’ (Doctrines of the Bible, pages
204,207). |
|
Confutation |
|
The
apostle Peter believed and preached that remission of sins is obtained
through faith alone |
|
As we have
seen, according to Oneness Pentecostals water baptism is the way given to us
by God to receive remission of sins, for they say that this is what the
apostle Peter preached to the Jews on the day of Pentecost when He said to
them: “Repent, and let everyone of you be baptized in the name of Jesus
Christ for the remission of sins ….” (Acts |
●
After Peter healed the lame who was at the gate of
the temple which was called ‘Beautiful’, he said to the Jews: “Repent
therefore and be converted [that is, turn to God], that your sins may be
blotted out…” (Acts |
●
Peter said to Cornelius and his household that “to Him all the prophets
witness that, through His name, whoever believes in Him will receive
remission of sins” (Acts |
|
The
apostle Paul believed and preached that remission of sins is obtained through
faith alone |
|
When we talk
about remission of sins we need to bear in mind that when a man obtains it he
is justified by God because remission of sins consists in having one’s sins
blotted out and when God blots out every sin from the conscience of a man God
justifies him, that is to say, He declares him to be righteous. Let me ask
you the following question then? ‘When, according to Paul, is a man
justified?’ According to what we read in the book of the Acts of the apostles
and in the epistles written by Paul, a man is justified when he believes in
the Gospel. Let us look at some words of Paul which attest what I have just
said. |
● In
the synagogue at Antioch of Pisidia, Paul said: “Be it known unto you
therefore, men and brethren, that through this man is preached unto you the
forgiveness of sins: And by him all that believe are justified from all
things, from which ye could not be justified by the law of Moses” (Acts
13:38-39). The expression ‘all that believe are justified’ means nothing but
‘whoever believes in Him receives remission of sins’, in other words it means
exactly what Peter said to Cornelius and his household (cf. Acts |
●
Paul wrote to the saints in Rome: “But now the righteousness of God without
the law is manifested, being witnessed by the law and the prophets; Even the
righteousness of God which is by faith of Jesus Christ unto all and upon all
them that believe: for there is no difference: For all have sinned, and come
short of the glory of God; Being justified freely by his grace through the
redemption that is in Christ Jesus: Whom God hath set forth to be a
propitiation through faith in his blood, to declare his righteousness for the
remission of sins that are past, through the forbearance of God; To declare,
I say, at this time his righteousness: that he might be just, and the
justifier of him which believeth in Jesus. Where is boasting then? It is
excluded. By what law? of works? Nay: but by the law
of faith. Therefore we conclude that a man is justified by faith without the
deeds of the law. Is he the God of the Jews only? is
he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God,
which shall justify the circumcision by faith, and uncircumcision through
faith” (Romans |
Therefore,
according to both Paul and Peter, remission of sins is not obtained through
water baptism but through faith alone. Of course, water baptism was important
for Paul and Peter, but it followed the remission of sins. |
I have proved, therefore, that it is by faith and not by water
baptism that remission of sins is obtained. |
|
The
baptismal formula to be used |
|
The
teaching of the Oneness Pentecostals about the formula that should be used in
water baptism is wrong for the following reasons. |
1) It is
true that the book of the Acts of the apostles says that some water baptisms
were administered in the name of Jesus Christ. For Luke wrote: “When they
[Peter and John] had come down, prayed for them [believers in |
However,
this does not lead us to exclude that those believers were baptized in the
name of the Father, and of the Son and of the Spirit; the reason is that to
baptize in the name of the Three Divine Persons was a command and in addition
to this it had to be taught to the disciples, as it is written: “Teaching
them to observe all things that I have commanded you” (Matthew 28:20 – NKJV).
Therefore, the water baptism administered to believers in the name of the
Father, and of the Son and of the Holy Spirit, is absolutely Scriptural. |
2) Now,
Oneness Pentecostals teach that ‘every reference to a baptismal formula in
the Book of Acts either explicitly states or indicates that the name of Jesus
and not the titles of Father, Son, and Holy Ghost was used in the baptismal
formula’ (J. L. Hall and David K. Bernard, editors, Doctrines of the Bible, Word Aflame Press, Hazelwood, MO, USA,
1998, page 195), and they quote the words of Peter spoken on the day of
Pentecost, they cite the baptism administered to the believers in Samaria,
the baptism administered to Cornelius and his household, and the baptism
administered to the disciples of Ephesus, and also the baptism administered
by Ananias to Saul. However, we say, if the fact that is written that those
believers were baptized in the name of the Lord Jesus Christ means that this
is the right formula to be used at an actual water baptism, what should we infer
from the fact that concerning the conversion of some people in the Acts of
the apostles it is not written at all that they were baptized in the name of
the Lord Jesus Christ? For instance, Luke says about the eunuch that Philip
“baptized him” (Acts |
3) Oneness
Pentecostals affirm that we must notice that when Jesus commanded His
disciples to baptize in the name of the Father, and of the Son, and of the
Holy Ghost, ‘the word name is singular and the name is not given in this
text. Father, Son, and Holy Ghost are not proper names but titles of
relationship.’ Therefore water baptism must be administered in the name of
Jesus only. However, they are wrong because if Father, Son, and Holy Spirit
were just titles of the Deity which referred to Jesus, Jesus did not need to
give that order to His disciples; He would have said: ‘Baptizing them in my
name.’ For instance, when Jesus opened the understanding of His disciples
that they might comprehend the Scriptures, He said to them that “repentance
and remission of sins should be preached in His name to all nations” (Luke
24:47 – NKJV); He did not say that ‘repentance and remission of sins should
be preached in the name of the Father, and of the Son, and of the Holy
Spirit, to all nations’. Therefore the fact that when Jesus commanded His
disciples to baptize He mentioned the Father, and the Son and the Holy
Spirit, is a clear proof that even though Jesus believed in the Oneness of
the Godhead He did not believe that He was at the same time the Father, the
Son and the Holy Spirit. Therefore, the fact that in the baptismal formula
the word ‘name’ is singular indicates that the Three, that is, the Father,
the Son and the Holy Spirit, are one God but at the same time three distinct
Persons. |
Therefore,
in the light of the Scriptures, I exhort you servants of the Lord to baptize
people using the formula ‘in the name of the Father, and of the Son and of
the Holy Spirit’, rather than the formula ‘in the name of Jesus Christ’,
because that’s what Jesus commanded His apostles to do. Furthermore, I want
you to know that by saying ‘in the name of the Father, and of the Son and of
the Holy Spirit’ you baptize in the name of the Lord Jesus because you
baptize with the authority given to you by Jesus. Let no one of the Oneness
Pentecostals deceive you with empty words. And when you meet them and they
begin to tell you that your baptism in not valid and you need to be rebaptized
in ‘the name of Jesus’ tell them that you have already been baptized in the
name of the Lord Jesus Christ, and rebuke them sharply refuting their false
doctrine about the Godhead and water baptism, |
|
A man is
born again when he repents and believes on the Lord Jesus Christ and not when
he is baptized with the Holy Spirit |
|
Can we
affirm that anyone who has believed in the Lord but has not yet been baptized
with the Holy Spirit is not born of God? The answer is ‘no.’ For the Word of
God teaches that all those who have received Christ, that is to say, who
believed in Jesus Christ, are sons of God because they were born of God, as
it is written: “He came unto his own, and his own received him not. But as
many as received him, to them gave he power to become the sons of God, even
to them that believe on his name: Which were born, not of blood, nor of the
will of the flesh, nor of the will of man, but of God” (John 1:11-13). It
should be noted that John did not say ‘as many as received the Holy Spirit’
but ‘as many as received Him, that is, Jesus Christ’. Therefore, they are all
sons of God through faith in Jesus Christ. Even if one has just believed in
the Lord he is a son of God because when he repented and believed in the
Gospel God brought him forth by His word and the Holy Spirit. |
They can say
that they are sons of God because of the Holy Spirit who is in them. For when
they repented and believed in the Lord, the Holy Spirit came to dwell in them
and from that very moment on He began to bear witness with their spirit that
they are sons of God, as it is written: “The Spirit Himself bears witness
with our spirit that we are children of God” (Romans 8:16 - NKJV). Therefore,
one is born of the Spirit when he repents and believes in the Lord. The
baptism with the Holy Spirit is an experience which follows the new birth.
Now, I am going to demonstrate this through these biblical examples: the
apostles before the day of Pentecost, the believers in |
Were
the apostles believing persons before speaking in other
tongues on the day of Pentecost? Yes, of course, because Jesus said to them:
“You believe at last!” (John |
Were those
Samaritans, who believed in the Gospel of the Kingdom preached to them by
Philip, saved and born of God before they received the Holy Spirit through
the laying on of the hands of the apostles Peter and John? Yes, of course,
for “when they believed Philip as he preached the things concerning the
kingdom of God and the name of Jesus Christ, both men and women were
baptized” (Acts 8:12 – NKJV). They also, therefore, having believed that
Jesus was the Christ of God, were born of God, as it is written: “Whoever
believes that Jesus is the Christ is born of God” (1 John 5:1 – NKJV). And consequently,
since they were sons of God they had a certain measure of the Spirit, who
bore witness with their spirit that they were sons of God; all this before
Peter and John laid their hands on them that they might received the Holy
Spirit and they spoke in other tongues as the Spirit gave them utterance. |
Were
those disciples (about twelve) believing persons,
whom Paul met at |
We agree
with Oneness Pentecostals when they say that speaking in tongues is the sign
which accompanies the reception of the Holy Spirit (by Holy Spirit we mean
the fullness of the Holy Spirit and not that measure of the Spirit which
every man receives when he believes) because this is confirmed by the Holy
Scripture, but we don’t agree with them at all when they say that one who has
believed in the Lord but has not yet received the baptism with the Holy
Spirit is not saved because he does not have the Holy Spirit, for this is
contrary to the Scripture. What they teach is a false doctrine,
there is no doubt about that. |
|
What it
means to be born of water and the Spirit |
|
At this
point, someone will ask: ‘Then, if that’s how things are, what is the meaning
of the words of Jesus according to which one must be born of water and the
Spirit, as He said: “Unless one is born of water and the Spirit, he cannot enter
the Kingdom of God” (John 3:5 - NKJV)? |
As for
these words Jesus said to Nicodemus, the water is not water baptism but the
Word of God. For in the book of Isaiah the Word of God is compared to the
water which comes down from heaven and don’t return there without watering
the earth and making it bud and flourish (cf. Isaiah 55:9-10). For God has
caused us to be born again by His Word and not by the water in which we were
immersed because Peter says: “You have been born again, not of perishable
seed, but of imperishable, through the living and enduring word of God” (1
Peter 1:23 – NIV) and James says: “He chose to give us birth through the word
of truth” (James 1:18 – NIV). To be born of water, therefore, means to be
regenerated by the Word of God. |
To be born
of the Spirit means to be transformed spiritually by the Spirit of God; when
does this transformation take place? It takes place when the Holy Spirit
convicts a man of guilt in regard to sin and He comes to dwell in his heart
because he believes in the Son of God. At that moment, a renewing takes place
in the believer; his desires, his purposes, his way of thinking and speaking
change. |
Therefore,
the new birth or regeneration takes place in a man when he accepts the Word
of God which regenerates him, and when the Holy Spirit comes to dwell in his
heart (after He has convicted him of guilt in regard to sin) and transforms
him. |
That the
new birth takes place when a person repents and believes in Christ and not
when he is baptized with the Holy Spirit (therefore if a believer dies
without the baptism with the Holy Spirit he will go to heaven), is evident
from the example of the thief on the cross who turned to the Lord just before
breathing his last. For although that man had not been baptized with the Holy
Spirit (nor had he been baptized in water) he entered into |
|
Conclusion |
|
As I have
shown from the Scripture, the way of salvation taught by Oneness Pentecostals
is a false way of salvation because according to their way of salvation a man
can be a believer and even be baptized in water and at the same time he can
still be lost because he has not yet been baptized with the Holy Spirit!
While the Holy Scripture teaches that one is forgiven and saved through his
faith alone, therefore he is saved before being baptized in water and
baptized with the Holy Spirit. Whoever believes that Jesus is the Christ, who
died on the cross for our sins and rose again for our justification, is
forgiven, saved, reconciled to God, and born again. No matter if he has not
yet been baptized in water or he has not yet received the baptism with the
Holy Spirit, in the sight of God he is a son of God washed in the blood of
the Lamb, he has eternal life and if he dies (without undergoing water
baptism and receiving the baptism with the Holy Spirit) he will go
immediately to heaven. Of course, those who have believed must be immediately
baptized, and must desire to be baptized with the Holy Spirit, yet in the
meanwhile they are at all effects sons of God on the way to heaven. |
Brothers,
beware of Oneness Pentecostals and refute their heresies. |