Man is part of God




Theosophy (from the Greek term theosophia which means ‘divine wisdom’) teaches: “In divine essence, latent power and potential spirituality, man is an image of God, because he is part of Him. …. If the idea of the immanence of God is sound, then man is a literal fragment of the consciousness of the Supreme Being, is an embryo-god, being destined to ultimately evolve his latent powers into perfect expression. The oneness of life was explicitly asserted by Jesus …. It is an unqualified assertion that humanity is a part of God as leaves are part of the tree, not something a tree has created, in the sense that a man creates a machine, but something that is an emanation of the tree and is a living part of it. Thus only has God made man. Humanity is a growth, a development, an emanation, an evolutionary expression of the Supreme Being …. It is simplicity itself when we think of the solar system as simply an emanation of the Supreme Being, as something generated from a central life, an expression of that life which gives rise to the poles within it that we know as consciousness and matter. The human soul is an individualized fragment of that divine life …. Is literally a spark of the divine fire, and latent within it are the characteristics of that central light from which it originated. The theosophical conception of the soul is that it is literally an emanation from God, and since it is therefore of its own essence, it becomes clear why Theosophists assert that man is a god in the making’ (L. W. Rogers, Elementary Theosophy, Wheaton, ILL:, The Theosophical Press, 1956, pages 22-25: 19-20). This teaching about man is accepted by the New Age Movement. Ruth Montgomery, in 'A World Beyond', a book she claims was written by automatic writing and transmitted from medium Arthur Ford, who was waiting in the spirit world to enter another body, writes on page 7: ‘Now let us start with the premise that each person is a continuing entity through all eternity. No beginning and no ending, despite what some moralists say about our life beginning with physical birth as a baby and ending with Judgment Day. Bosh! There has never been a time when we were not, and we always will be, even though in constantly changing forms and stages, for we are as much God as God is a part of us.’




The Scripture says: “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27). Therefore, man is not part of God nor an emanation of God. For he is just a creature made by God in His image and likeness.

Remember the following things, lest you be deceived by the devil, who is the father of the doctrine according to which man is part of God: God is the Creator of all things, while you are one of God’s creatures; God can do everything for he is omnipotent, while you cannot make one hair white or black; God knows everything for He is omniscient, while you know in part; God is everywhere for He is omnipresent, while you can be in one place at a time; God is eternal for He exists from all eternity, while you had a beginning and you are a mortal being; God is invisible, while you are visible; God is perfect and does not make any mistakes, while you are full of imperfections and make many mistakes; God is holy, while you need to cleanse yourself from all filthiness of the flesh and spirit; God is spirit, while you are made of flesh and bones.

God resists all those who believe that they are God or part of God for they are haughty people; here is what God said to the prince of Tyrus who had said, ‘I am a god’: “Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: …. Because thou hast set thine heart as the heart of God; Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD” (Ezekiel 28:2,6-10).

To confirm that God resist those who think that they are God I cite the following incident told by a former guru – now a Christian - called Rabindranath R. Maharaj in his book Death of a Guru: ‘At the end of my third year in high school, Ma and Aunt Revati invited a large group of neighbors and relatives to join us in a special puja in our home. Those arriving approached to make their respectful bows and to reminisce a bit upon my father’s greatness. Their comments, overheard here and there as the room filled, bore out the admiration I read in their appraising eyes. I was a Yogi who would bring fame to our town, a guru who would one day have many, many followers. My inner conflicts were forgotten in the sheer pleasure of being worshiped. Although I was not quite 15, I knew that already I had attained a status among Hindus that was the envy of some pundits. It gave me a good, honest feeling to know that I was not among the hypocrites my Uncle Deonarine despised. Our Baba, Pundit Jankhi Prasad Sharma Maharaj, my spiritual adviser and greatest inspiration, the acknowledged Hindu leader for all of Trinidad, performed the elaborate ceremony. Proudly I assisted. It was a great occasion for me. Fingering a large, fragrant garland of flowers around my neck, I stood near the altar greeting the guests after the ceremony. A neighbor laid several pieces of money one after another at my feet, and bowed to receive my blessing – the Shakti pat that every worshiper craved because of its supernatural effect. I knew her to be a poor widow who earned pitifully little for her long hours of hard labor. The offerings I received at one ceremony would far exceed her wages for a month. The gods had decreed this system of giving to Brahmins, and the Vedas declared it to be of great benefit to the giver, so why should I feel guilty? Uncle Deonarine’s words rose vividly before me in all their venom: ‘It’s a business with all of them; they do nothing without pay … mainly from the poor!’ I glanced at her small offering of coins uncomfortably. Of course I had much to give her in exchange. Reaching out to touch her forehead in bestowal of my blessing, I was startled by a voice of unmistakable omnipotent authority: ‘You are not God, Rabi!’ My arm froze in midair. ‘You … are … not … God!’ The words smote me like the slash of a cutlass felling the tall green cane. Instinctively I knew that the true God, the Creator of all, had spoken these words, and I began to tremble. It was a fraud, a blatant deception to pretend to bless this bowing woman. I pulled back my hand, acutely aware that many eyes were watching and wondering. I felt that I must fall at the holy feet of the true God and ask his forgiveness – but how could I explain that to all these people!’ Abruptly I turned and pushed my way through the crowd, leaving that poor woman staring after me in bewilderment. Inside my room, I locked the door, tore the garland of flowers from around my neck with trembling fingers, flung it to the floor, and fell across my bed, sobbing’ (Rabindranath R. Maharaj with Dave Hunt, Death of a Guru, Hodder and Stoughton, Great Britain 1986, pages 107-108)